Monday, August 26, 2013

Profiting from Prophets


Talk about the prophetic gifting is a frightening thing in many church circles. There are those with the charismatic gifts of tongues, discernment, prophecy and words of knowledge in any functioning body of Christ but they are not always welcomed or understood. At worst they are forbidden by misguided cessationists who contend that the miraculous gifts ended with the closing of the canon of Scripture, more often they are officially validated within a congregation's theological framework but unofficially treated with great suspicion and misunderstanding.

I do not have these gifts. I need to say that up front. I have never demonstrated the gifts of prophecy, tongues, words of knowledge or spiritual discernment. It's not how I am wired, nor is it how God has gifted me as a member of the body of Christ. Because of that I am equally uncomfortable with movements within the Church that advocate for those manifestations to be the indisputable sign of the filling of the Holy Spirit in the life of the Christian. My theology, and dare I say more poignantly my experience, does not support such a narrow expression of the Spirit. I am quite comfortable with my tradition's official stance of "seek not, forbid not" so long as both halves of that axiom are expressed with the same level of conviction.

As one who has not been bestowed the charismatic gifts by the Holy Spirit though I have found that I have had to lean on those that have. My gifting and calling in the church is to leadership, I am by vocation a pastor, by calling a shepherd of the flock, by gifting a teacher but to execute these roles well and to the glory of God, my leadership, shepherding, and teaching need to be informed by the prophetic. In the Old Testament the prophets were the people who spoke God's will to power. Samuel rebuked Saul, Nathan confronted David with his sin, even in the New Testament John the Baptist challenged Herod's adulterous and incestuous marriage. As a person who has been given the heavy responsibility of church leadership I should be looking for God to use those with the charismatic gifts to speak into my leadership.

When I accepted the call to lead my previous church in Estevan I intentionally cultivated a relationship with a woman in the congregation that I (and others) had recognized the gifts of prophecy in. And over the course of my tenure as the Lead Pastor there I came to depend on her advice, counsel, and prayer when making significant decisions. When I found myself at a cross roads and the leading of God was not readily apparent to me I would call her up and ask her to pray. Or from time to time I would phone her up and quite simply ask - "do you have a word from the Lord for me today?"

Sometimes she didn't. Often she did. But I know that God frequently used her to clarify, or crystallize his leading and guiding in my life. It has been a blessing to be ministered to by those with the more charismatic spiritual gifts - but too often in our churches we fail to acknowledge them or make room for people who have them to develop their gifting.

You see, I think that we have an unfair expectation of those with the charismatic gifts. We, harkening back to 1 Corinthians 14, assume that they must be perfect or else they be a blight upon the church. The person who speaks in tongues with no interpreter, the person who speaks a word of knowledge that turns out to be wrong; the person who utters prophecy that doesn't seem to work out the way it was supposed to; the person who prays for healing just before the sick person dies - we seem to have no tolerance or patience for those with charismatic giftings who don't exercise those giftings with absolute perfection. But that's not the way Paul instructs the church to function.

"Pursue love, and use your ambition to try to get spiritual gifts but especially so that you might prophesy."
1 Corinthians 14:1 CEB

In this most famous of passages on church order and proper exercise of the charismatic gifts Paul begins by telling the church to grow in their gifting. "Try" he says - in a very un-Yoda-like moment he makes allowance for people to attempt something without the guarantee of success. We have no problem with this mentality when it comes to other gifts of the Spirit; someone with the gift of leadership must become seasoned in that gift and be allowed to make mistakes so that they can grow into the leadership God has called them to. Someone with the gift of helps is afforded the grace to mistakenly help when their help is not wanted or appreciated with the understanding that they are just growing in their gifts. Someone who has been gifted with music is allowed to play some wrong notes as they develop their talents; someone with a gift of hospitality is not strung up for burning the roast - why do we hold this one group of Christians then to an unbiblical and impossible standard of perfection if we hold no one else to it?

I honestly believe that one of the reasons that prophets in particular seem to have disappeared from many of our evangelical churches is because we make no room for them to grow by making mistakes. We have no grace for those who would like to hone their giftedness by putting it into practice knowing that like any gift it needs to be developed before it can flourish into all God intended it to be. We have made our churches places hostile to people who have been called by God to function in this way and then we wonder why we don't see them active in our congregations.

One of the better ways that I've learned to do this is to give your prophets the assurance that their words will not be taken as Gospel but will be subject to the testing of the spirits as prescribed in 1 John 4:1-6. I have had prophets before who have been reluctant to share with me a word from the Lord because the implications of that word if acted upon would be tremendous and the responsibility upon the prophet that shares such a word was almost too much to bear. Give them the assurance that you will take their words seriously, but as the person the words are delivered to (whether they be a personal word, or a word for the church you are in leadership over) you bear the responsibility of deciding what to do with them. When the burden of consequence is removed from the prophet, they are much more freed up to exercise their gift without fear.

And so I make this plea today, both to my congregation and to all the other churches that find themselves in the same boat - celebrate your prophets. Recognize them. Encourage them. And give them permission to make mistakes in the exercising of their giftings. They will never learn how to properly serve Christ and edify the church through their gifts if they have to spend their entire lives in hiding. I promise you, from my own experience, if you give them a voice and learn how to listen to them you will be blessed and your leadership.

At my installation service at The Bridge Church this month I issued the challenge to all of our 'blue' people (Natural Church Development jargon for those with a charismatic spiritual disposition) to come out of the woodwork. To exercise their gifts with boldness so that the church will not become deficient in hearing the guidance of the Lord. And so with this blog post I, reissue that challenge and ask that the rest of us, who are not similarly disposed and gifted would come alongside of, support and make room for our blues to bring balance and guidance into our corporate expression of faith and mission. God not only wants to speak to us, he IS speaking to us. It's time to open up our corporate ears (cf.1 Corinthians 12) and learn to listen as a body.

Blessings on your day,
Chris

3 comments:

  1. I feel that I must respond in defense of my position for two reasons. 1)To show you that at least some of us "cessasionist" types are not "misguided". 2)To show how dangerous your position can be. (It is unfortunate that you you use the term "at worst", but please know before I start that my comments are from a heart of love and concern.)

    The temporary nature of at least three spiritual gifts cannot be denied from a plain reading of 1 Corinthians 13:8 ESV "Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away." Those who hold to this teaching would classify prophecy as one of the "sign" gifts. Thus Paul's words in the passage you noted, 1 Corinthians 14, note verse 22. "Thus tongues are a sign not for believers but for unbelievers," It is my belief that these sign gifts were given to special messengers of God to prove that they spoke for God. There can be no dispute when God speaks. It is perfect, or it is not from God. There was no learning curve for Peter or Paul, they spoke the very words of God and we know it was true from the miracles they performed, thus, we put those words in scripture. Even Christ himself proved his authority through signs. "...Jesus of Narareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst..." Acts 2:22 ESV

    As to the danger of modern day prophets, we need look no further than Jim Jones or Joseph Smith to see how terribly wrong it can be when we think someone is speaking for God. I for one, will not sit idly by while my brothers and sisters are led astray by the very false prophets that Jesus warned us about. If you do not think it is a matter of life and death, tell that to the victims of Jim Jones. I am sorry to be so blunt and harsh, but this is no small matter.

    You are to be commended for posting this topic in this forum. I have talked to many brothers who have no opinion at all regarding spiritual gifts and their use. I would hope this sparks further discussion and debate. Please note again that I am not an angry individual, but one who like you, has strong feelings about how the church should function.

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    1. Thank you for your thoughtful and humble comment. I fear that it will be fruitless to engage you on the broader topic of cessationism as I get the sense that you and I are coming at the biblical text from different foundational assumptions that govern our exegesis of the text. That's okay, we seem to be speaking out of different Christian theological traditions and I value your willingness to speak boldly out of concern for the truth. For the benefit of others who may be reading this interchange though, please allow me to quickly speak to one point on that broader topic that you raised.

      You mention that 1 Corinthians 13:8 speaks to the temporary nature of the three sign-gifts (Prophecy, Tongues, and Knowledge) and draw a conclusion from that verse that those gifts disappeared at the end of the apostolic age (I'm inferring a bit from your statements at this point so please feel free to clarify or correct if I'm misrepresenting your position). I would argue that you cannot read verse 8 without having its parameters established and limited by verse 12, which gives context to Paul's future-talk and seems to strongly imply that he is speaking of the eschaton rather than some arbitrary point in church history. Surely Paul could not think that he would know fully until the return of Christ and if that is the context of the passage then verse 8 cannot serve as a proof-text for a cessationist perspective.

      Now on the more specific topic of prophecy, you make some good points and raise some important cautions. Certainly the legacy of Jonestown and the Latter Day Saints need serve as warnings of the dangers of following false-prophets, but I don't see how the failures of some should lead the church into the avoidance of all. Moreover, I don't think that your example of Peter and Paul speaking the "perfect" word of God has any bearing on this at all. Of course when God speaks it is perfect or it is not God - I will not for a second contest that assertion - but I think you are confusing the act of God speaking with the act of us hearing him. God is always speaking, he has never stopped speaking, the very foundations of the world are held in place by the fact that he is a God who speaks. The gift of prophecy is not a matter of whether or not God speaks, but whether or not we have been given the gift of being able to hear him clearly, and then the subsequent responsibility to tell others what we have heard. That a God-fearing prophet gets a message wrong, is not an indictment of the God who speaks, but on the prophet who fails to properly listen and hear. But like any other spiritual gift, we need to grow into the gift of prophecy and learn from our mistakes to know the difference between the voice of God and other voices - but God promises us that we will be able to know his voice (John 10:3-5).

      We are also given instructions to test the Spirits by John and the proper context for prophecy (in the community of faith) by Paul. These serve as safeguards for the church so that it is not thrown off-course by an errant interpretation while our prophets hone their gifting. I fear, that your approach to this is simply throwing the baby out with the bath water, and the fear of false prophecy may reveal an unhealthily small view of the ministry and sovereignty of the Holy Spirit over the church.

      That being said, I appreciate the word of caution. It has been received and considered prayerfully before I undertook this response. I trust that God would continue to speak to us by his Spirit an illumine for us the inexhaustible truth of Christ in ways that will continue to surprise and challenge both of us in the future.

      God bless,
      Chris

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    2. Thank you very much for such a considerate response. (Often I get no response and if I do, not such a formulated one)

      You were correct by inferring that i believe that the sign gifts have ceased. I guess technically I would be considered a "dispensationalist" in my Theology and I am no stranger to disagreement. I do however prefer not to argue or fight over such matters and quite often keep my views to myself in the interest of peace. You seem to be the type of brother who enjoys talking about important biblical subjects without getting heated and I admire that.

      I would agree that further engagement on this subject would be fruitless, so I will make one final statement.

      It is through this type of forum and the calm, thoughtful nature of our "debate" that the church will come to some kind of common ground. You have endeavored to hold a balanced view in the midst of a church that holds two extremes. (Charismatic vs Fundamentalist as it were).
      I think much to same, just from a different angle I guess. God speaks to us, YES! God works wonders, YES! The hand of providence is always able to step in and make a difference in our lives. Healing through prayers, the Holy Spirit's leading and inexplicable events are all part of ordinary Christianity to me.
      God bless you and his church as we seek to follow Him.

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